Baptism Is Immersion
Our word "baptize"
is translated from the original Greek word "baptizo",
which means to immerse. All Greek Bible dictionaries define the word "baptizo" only as immerse, dip or plunge. "Baptizo" does not mean sprinkle or pour. If our Lord had wanted people to be sprinkled, he would have inspired
the New Testament writers to use the Greek word "rhantizo".
If our Lord wanted people to be poured He would have inspired New Testament writers to use the Greek word "katacheo". But he didn’t,
so "baptizo" was used, which can only mean to immerse.
in the Bible to see how people were baptized. In John 3:23 we read, "Now John also was
baptizing in Aenon near Salim, because there was much water there."
Why was John baptizing near Salim? "Because there was much water there." Scriptural baptism, which is immersion,
according to the Bible requires much water.
In Mark 1:5 we
read, "Then all the land of Judea, and those from Jerusalem, went out to Him, and were all baptized by him in the Jordan River." Why was John baptizing in the Jordan River? Could it be "because
there was much water there" in a river?
In Mark 1:9-10,
we continue to read, "And it came to pass in those days that Jesus came from Nazareth of Galilee
and was baptized by John in the Jordan.
And immediately, coming up out of the water, He saw the heavens parting and the Spirit descending upon Him like
a dove." When Jesus was baptized, he was baptized in the Jordan River.
Why? Again, because there is much water in a river which is required for scriptural baptism, which is immersion.
Also notice after Jesus was baptized, he came "up out of the water." So scriptural baptism not only requires much water,
but it also requires "coming up out of the water." This cannot be said of sprinkling or pouring.
Next we turn
to Acts 8:36-39. The evangelist, Philip, had been teaching the gospel or good news of Christ to an Ethiopian eunuch
while they were riding along in a chariot. Then in verses 36-39 we read: "Now as they
went down the road, they came to some water. And the eunuch said, See here is water, what hinders me from
being baptized? And Philip said, If you believe with all your heart, you may. And he answered and said, I believe
that Jesus Christ is the Son of God. So he commanded the chariot to stand still. And both Philip and the
eunuch went down into the water, and he baptized him. And when they came up out of the water,
the Spirit of the Lord caught Philip away, so that the eunuch saw him no more: and he went on his way rejoicing."
Here we see the baptism God has authorized in the Bible requires the "coming to some water", "going
down into the water," and after a person is immersed it requires "coming up out of the water." How much clearer could
the Bible be on the mode of baptism? Also notice after the eunuch was baptized, "he went on his way rejoicing."
Why? Because he was now saved and all of his sins had been taken away. This is certainly something for one to
Romans 6:4 says,
"Therefore we were buried with him by baptism into death."
Here we see that baptism is a burial, which is what is done when one is immersed. Sprinkling is not a burial;
it is only sprinkling. Neither is pouring a burial. Both are unlawful substitutions made by man which will cause
many people to be lost.
says we are "buried with him in baptism, in which you also were raised
with Him." Here again God requires the one being baptized, to be buried and raised
when he is baptized. When we bury a dead person in the cemetery, we do not lay him out on the grass and sprinkle a little
dirt on him. No, that would be absurd, and it is just as absurd in trying to substitute sprinkling for baptism.
Sprinkling for baptism is foreign to the scriptures. God did not authorize it. There is not one instance anywhere
in the Bible where anyone was sprinkled for baptism.
But we then ask
the question, from where then did sprinkling or pouring come? The first recorded case in all of early church history
was that of Novatian in 251 AD, who lay sick on his bed and water was poured on him. Who made this first exception,
man or God? Man did without the authorization of God. God has not approved of it. Sprinkling is just as
vain as if it had never been done. This man made exception over the centuries became the man made accepted practice
until at the Council of Ravenna in 1311 AD, man legalized sprinkling for baptism, but without God’s authority.
The person who
insists on following this man made teaching of sprinkling or pouring has refused to obey God. Sprinkling is without
God’s authority. There is no baptism in the absence of immersion. If you were sprinkled or poured, then
you have not been scripturally baptized. You still have every sin that you have ever committed and are still lost.
If you refuse to admit that your sprinkling is wrong, you will go to your grave refusing to do God's will. On the Day
of Judgment you will be eternally condemned to the fires of Hell. Such a tragedy.
Questions for Lesson # 18
Baptism Is Immersion
The Greek word ‘baptizo’ means to:
The Greek word ‘baptizo’ also means to sprinkle.
Why was John baptizing in Aenon near Salim? (John 3:23)
It was handy
Because there was plenty of water there
It was close to where the people were
Scriptural baptism which is immersion requires much water.
Where was John baptizing these people in Mark 1:5? (Mark 1:5)
From a hand held pitcher of water being poured on their heads
In the River Jordan
In Jerusalem with
water being sprinkled on their heads
Immersion requires only enough water to bury an individual such as s river.
When Jesus was baptized in the Jordan River:9 Mark
He never got down into the water
He stood on the shore and water was poured on His head
He came up out of the water after His baptism
Jesus was baptized in the Jordan River because there
is much water in a river.
When Philip baptized the Ethiopian eunuch: (Acts 8:36-39)
Water from a canteen was poured on the eunuch’s head
They could not find any water in which to baptize
They came to some water
The baptism of the eunuch did not require coming to water.
When Philip baptized the eunuch: (Acts 8:36-39)
They both went down to the water and came up out of the water
They stood on the shore and Philip poured water on the eunuch
The stayed in the chariot and Philip sprinkled water on the eunuch from a canteen
The baptism of the eunuch did not require going down into and coming up out of the
When did the eunuch rejoice? (Acts 8:36-39)
Before he was baptized
He never rejoiced
After he was baptized
The eunuch went on his way rejoicing because he was saved.
When we are baptized we are: (Romans 6:4)
When one is sprinkled he is buried.